adhmatam iva — आध्मातम् इवFeeling of fullness
adhyatma — आध्यात्मthe psycho-spiritual
adhyatmic (tapah) — आध्यात्मिक (तापः)One of the three kinds of miseries, being that which is intrinsic and consist of mental and spiritual ailing.
adiptagunadarshanam — आदीप्तगुणदर्शनम्Looks of sun like objects
adiptarupadarshnam — आदीप्तरूपदर्शनम्Looks of glowing things
adyapushpa — आद्यपुष्पA Group of flowers containing one part each of Chandan (Santalum album) and Vari/sugandhabala (Juniperus communis) and three parts of Kumkum (Crocus sativus).
agama — आगमtime tested expert opinions in concerned classical texts or authoritative testimony
agantuh vranah — आगन्तुः व्रणःtraumatic wound
agantujaroga — आगन्तुजरोगExogenous diseases caused by trauma, infections and other external factors
agantuki — आगन्तुकीAdventitious, Accidental, Incidental
agaradhumabham — आगारधूमाभम्Smoky color
agarasnnibham — आगारसन्निभम्Smoky color
agneya — आग्नेयPredominance of the fire-element : Fiery
Ahara — आहारAny substance which is masticated and swallowed for the purpose of nutrition and energy, it includes all eatables, bitable, drinkable and lickables.
ahara matra — आहार मात्राOptimal digestible quantity of food consumed by a healthy individual. This cannot be generalized. It always differs from person to person and time to time, it directly depends on the digestive capacity and psychological status.
ahara parinamakara bhava — आहार परिणामकर भावVarious factors contribute to the transformation of food from a solid complex form to a smaller digestible and absorbable form. These are collectively known as Ahara Parinamkara Bhava. These factors include mastication, swallowing, and enzyme action in order to absorb nutrients and water from the colon. They include all the actions from the oral cavity to the colon. Usma (Heat) digests, Vayu (air) absorbs, Kleda (moisture) loosens, Sneha (unctuousness) softens, Kala (time) brings sufficiency. Appropriate use of all these results in a balance of Dhatus, which are the products of digestion.
ahara rasa paka — आहाररसपाकIt is a stage indicating the completion of digestion process after which drugs should be administered
ahara sampat — आहार संपत्The excellent Diet: refers to food containing all the essential nutrients in adequate quantities that aid in the preservation and promotion of health, and gives strength, vitality, and endurance, as well as improving immunity.
ahara shakti — आहार शक्तिThe power of assimilation: this is assessed by the power of ingestion as well as digestion. Diet affects strength & life.
Ahara yogi — आहार योगीan attribute of lavana rasa; substances used with the diet;
ahara yogi varga — आहारयोगी वर्गgroup of food adjuvant to be used for the preparation of diet or taken along with the principal diet like different oils and spices;
aharanash — आहारनाशIntake of less quantity of food
alochaka pitta — आलोचक पित्तOne of the five subtypes of Pitta that is responsible for vision and perception
alunchanam — आलुंचनम्Tearing in pieces
Ama — आम1. Raw, uncooked, unbaked, immature, unripe 2. May be associated with food or other physiological entities to mean incomplete transformation or metabolism causing a harmful effect on health.
ama purisham — आम पुरीषम्Stools which are undigested, immature, not formed
Amagandha — आमगन्धSmell of raw flesh
amalapandu — आमलपाण्डुColour of pale myrobalan.
amamatsyagandham — आममत्स्यगन्धम्smell of live fish
amapaka — आमपाकThe initial partially cooked stage of processing of oil/ ghee, which is not useful for therapeutics
amapakvashayah — आमपक्वाशयःgastro-intestinal tract - The digestive tube from stomach and intestines
amashayah — आमाशयःStomach -A dilated sac like distensible portion of alimentary canal between the esophagus and the duodenum which contains partially digested food. It is a major seat of Pitta.
ārogya आयोग्मLiteral meaning is disease free state; health, lightness of body, efficiency of limb and that which brings about happiness. Happiness which arises from equilibrium of the body constituents. Health is extolled as necessary for achievement of all the four objectives of life viz virtue, wealth, pleasure and Salvation (Dharma, Artha, Kama and Moksha).
ārota आयोटA process of compounding of mercury in which Purified mercury is used to make the body disease free, strong & stable
ārta svara आतश स्ियFeeble voice
ārtava आतिशOne of the Upadhātus of Rasa Dhātu. Indicative of either Menstrual fluid or Ovum. It is dominant of Agni Mahābhūta.
ārtavāghātam आतिश ाघातभ ्Retention of Menstrual blood
ārtavaha srotāṅsi आतिह स्रोताॊमसFallopian or Uterine tubes. Oviduct. / Channels with physiological importance in regulation of menstrual cycles - hypothalamo-pituitary- ovarian axis.
ārtavajanana आतिजननsubstances stimulating menstrual blood flow or ovulation;
ārtavaśoṇitam आतिश शोणणतभ ्menstrual blood or ovum
āsana आसनPhysical Postures
āsavatulya purīṣam आसितल्ु म ऩयु ीषभ ्Stool resembles āsava in color and smell
āśayāḥ आशमा्Some particular organs, or group of organs which are container of something
āsekya आसेतमPerson getting sexual gratification after oral sex.
āsphālana bhūmi आस्पारन बमू भStriking the ground.
āsphotana asthāne आस्पोटन अस्थानेClapping at inappropriate occasions
āsphotanam akṣi आस्पोटनभ ् अक्षऺBursting pain in the eye
āsrāva आस्रािExudates; Secretion
āśrayatva आश्रमत्िSubstratum; an attribute of the substances which is the substratum of properties and actions;
āsthāpana dravya आस्थाऩन द्रव्मsubstances used in BASTI;
āsthāpanopaga आस्थाऩनोऩगAdjuvant of corrective BASTI; substances used to facilitate corrective BASTI.
āśukārī आशकु ायी1. Fast acting or fast moving attributed to the action of the substance.
āśukāri आशकु ारय1. Operating quickly, swiftly 2. Of sudden onset /acute
āśumṛtaka आशभु तृ कCase of sudden death.
āśupāka आशऩु ाकQuick digestion
āśutvādāśu taddhanti आशत्ु िादाशु तद्धत्न्तDue to speedy property of poison it proves speedily fatal.
āśvāsakara आश्िासकयrefreshing, satisfactory feeling
āśvāsana आश्िासनIn the condition of fear of poison, psychological morale boosting of the patient is advised by consoling the patient.
āsyopadehaḥ आस्मोऩदेह्coating in the mouth
ātanatā आतनताStretched skin
ātatā tvak आतता त्िक्Stretched skin
ātharvanī आथिणश ीone among four categories of medicines described in Atharva Veda
ātmā आत्भाSoul or spirit: principle of life and sensation ,the individual self; the only conscious element in the human body
ātmānamābhisamīkṣya आत्भानभामबसभीक्ष्मAfter due consideration to the self-one should indulge in taking food. Individual should keenly assess quantity and quality of the food with respect to his constitution and self. This helps to yield the healthy effect over the body.
ātopa sandhi आटोऩ सत्न्धCrackling sound in joints
ātopa आटोऩPainful distension of abdomen accompanied by rumbling noise
āvāpa आिाऩA process in which the powdered material has to be sprinkled into the molten material
āvaraṇaṁ आियणॊenveloping raw material with same or other material
āvartacala dṛṣṭimaṇḍala आितचर दृत्ष्टभण्डरUnsteady Pupil
āviddhaśiraḥ आविद्धमशय्Bending of head
āvijanana आविजननSubstances inducing labor pain.
āviladarśana आविरदशनशBlurred vision
āvṛtta nābhiḥ आित्तृ नामब्Tortuous Umbilicus
āyāma आमाभStretching of vein
āyāsa icchā आमास इच्छाDesire for Exercise
āyāsa आमासPhysical exertion, Toil
āyu आमु1. Span of life, 2. continuous combination of sattva, atma, sharira, indriya
āyurveda आमिु ेदThe Science and Knowledge of life, which describes all substances of the universe in terms of their being beneficial, harmful, pleasant and unpleasant to life
āyuṣyaḥ आमष्ु म्substances which enhance life span